Choose Your Words Carefully — Rev. David J. Schreffler

 

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August 25, 2015

“From there he set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice, but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. He said to her, “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.” But she answered him, “Sir, even the dogs under the table eat the children’s crumbs.” Then he said to her, “For saying that, you may go—the demon has left your daughter.” So she went home, found the child lying on the bed, and the demon gone.” Mark 7:24 – 30

The word dog was in fact sometimes a Jewish term of contempt for the Gentiles. No matter how you look at it, the term dog is an insult. How, then, are we to explain Jesus’ use of it here? He did not use the usual word; He used a diminutive word which described, not the wild dogs of the streets, but the little pet lap-dogs of the house. In Greek diminutives are characteristically affectionate. Jesus took the sting out of the word. Without a doubt his tone of voice makes all the difference. We can call a man “an old rascal” in a voice of contempt or a voice of affection. Jesus’ tone took all the poison out of the word.” William Barclay (1907 – 1978) The Daily Study Bible: The Gospel of Mark, “For All The Saints” volume II (p. 402-403)

How often we come to realize that we have used a word that has offended someone, when we did not intend it to be understood in that way. I think this happens more and more in our society where people have become “hyper-sensitive” to the use of words. Not that long ago President Obama used the “N” word in an interview — this is a word that is highly offensive to most people, yet he chose to use it for its impact in that situation and that interview. Jesus did the same when he called the woman (who was a Gentile) a “dog”. The word could have been offensive to the woman, but she understood the context and the purpose of Jesus’ word choice. Her quick comeback and persistence in the face of the situation showed Jesus that the word did not matter — what mattered was her need for Jesus to heal her daughter.

Just recently, Donald Trump, a republican presidential front-runner (for the time being) has received a lot of attention because he stated that he did not believe that Senator John McCain was a war hero. What ever the reason for his remarks, Donald Trump understands how words can get the attention of people, voters, and the media. As Christians we need to seek ways that we can use words that bring healing to relationships, that bridge social and racial chasms, and that build up the body of Christ.

Pastor Dave

That Great and Terrible Day — Rev. David J. Schreffler

 

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August 15, 2015

“Lo, I will send you the prophet Elijah before the great and terrible day of the Lord comes. He will turn the hearts of parents to their children and the hearts of children to their parents, so that I will not come and strike the land with a curse.”  Malachi 4:5-6

The promise of the Day of YHWH does not come without its requirements, however. The day of the Lord is a blessing for the righteous because they “Remember the teaching of my servant Moses, the statutes and ordinances that I commanded him at Horeb…” As we wait for the Lord to make things right, we must remember that we are called to stricter obedience to God’s will. The obedience is herein described in terms of the Mosaic Law complete with its statutes and ordinances. Though we, as Christians, have a different relationship with Mosaic Law, we are not less obliged to “remember” that we have been called to a different set of values than those posed by our world. As Christians, we are called to live our lives by God’s system of rights and wrongs. Taking seriously personal morality and our commitment to justice, we are called to live out an example of God’s ways, rejecting the dangerous moral postures that hurt our brothers and sisters, and offering a new way of living out God’s forgiveness, truth, and light. We are called to express a new Law, the Law of Love that Jesus repeatedly commands of us as the testimony of our fellowship with him.”

(December 21, 2008, Rodney S. Sadler, Jr.)

Not too long ago I wrote about making promises to our children (and here I could include our entire family) that we will always be there for them. The point I was making is the fact that we make this promise knowing full well that we cannot guarantee that reality. The true fact of life is that we cannot predict to any great degree of accuracy, when we might leave this world. It may not be for three score or more — it may be tomorrow. And if we delude ourselves into thinking that we always have enough time to establish a relationship with Jesus Christ, that there is always plenty of time to get the “G*d Thing” down in our lives, it is a continuation of the delusion. As the parable of the man who built bigger barns to keep his stuff teaches us, G*d may come tonight to demand our presence in the Heavenly realm. So, if we believe that we have plenty of time to wait to work on justice and peace in this world, or if we believe that we have plenty of time to take obedience seriously, obedience to the ways that Jesus calls us to live, we had better begin to change our thinking now. There is no better time than right now to consider the “Great and Terrible Day of the Lord” — for it may be here before you know it.

Pastor Dave