The “Evils” of Good Works — Rev. David J. Schreffler

June 24, 2015

“The Pharisee stood and prayed thus with himself, “G*d, I thank you that I am not like other men…unjust, adulterers….or even like this tax collector. The tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, “G*d, be merciful to me a sinner!” Luke 18:11, 13

“The principal evils into which a man may fall through vain rejoicing in his good works and habits I find to be seven:

The first evil is pride…for a man cannot rejoice in his works without esteeming them.

The second evil is…this: it is our judging others, by comparison with ourselves…when it seems to us that their acts and good works are inferior to our own.

The third evil is that…they look for pleasure in their good works, they usually perform them only when they see that some…praise will result from them.

The fourth evil follows this. It is that they will have no reward from G*d, since they have desired in this life to have joy or consolation or honor or some other kind of interest as a result of their good works…they have received their reward.

The fifth of these evils is that such persons make no progress on the road to perfection. For, since they are attached to the pleasure and consolation which they find in their good works it follows that, when they find no such pleasure…they commonly faint and cease to persevere.

The sixth of these evils is that such persons commonly deceive themselves thinking that the things and good works which give them pleasure must be better than those that give them none.

The seventh of these evils is that, insofar as man stifles not vain rejoicing in moral works, he is to that extent incapable of receiving reasonable counsel and instruction with regard to good works that he should perform. Such persons as this are greatly weakened in charity toward G*d and their neighbor; for the self-love with respect to their good works in which they indulge causes their charity to grow cold.”

John of the Cross (1542 – 1591), Ascent of Mount Carmel, Book III, Ch. XXVIII, “For All The Saints”, volume II (p. 128-129)

Enough said…..Amen.

Pastor Dave

Love — Not Fear! — Rev. David J. Schreffler

June 22, 2015

“Being asked by the Pharisees when the kingdom of G*d was coming, Jesus answered them, “The kingdom of G*d is not coming with signs to be observed; nor will they say “Lo, here it is!” or “There!” for behold, the kingdom of G*d is in the midst of you.” Luke 17:20-21

Why is G*d landing in this enemy-occupied world in disguise and starting a sort of secret society to undermine the devil? Why is He not landing in force, invading it? Is it that He is not strong enough? Well, Christians think He is going to land in force: we do not know when. But we can guess why He is delaying. He wants to give us the chance of joining His side freely. I do not suppose you and I would have thought much of a Frenchman who waited till the Allies were marching into Germany and then announced he was on our side. G*d will invade. But I wonder whether people who ask G*d to interfere openly and directly in our world quite realize what it will be like when He does. When that happens, it is the end of the world. Now, today, this moment is our chance to choose the right side. G*d is holding back to give us that chance. It will not last forever.” Mere Christianity C. S. Lewis (1898 – 1963) “For All The Saints” volume II (p. 121)

The Gospels are fascinating. Do you know why? Because, while three Gospels, the ones we call the Synoptics (Matthew, Mark, and Luke) say that Jesus will give no sign of the kingdom or of his divinity, the fourth, the Gospel of John, gives us many signs of G*d’s reign through Jesus Christ. And the gospel writer calls them signs (semion is the Greek word). The wedding at Cana is the “First Sign” — “Jesus did this, the first of his signs, in Cana of Galilee” John 2:11. So while there is no huge sign in the sky saying “Here he is”, G*d has landed into this world in the person of Jesus Christ, and Jesus, along with the Holy Spirit are the first of the landing forces — with an expectant invasion to come. But we have no idea when that invasion will come. And that is good, and that is bad. It is good because we do not want to live in fear of the last days. Even the prophets were divided as to whether this is something we should want to come, or something we should fear. But, the fear of the end days should lead us to faithful living each and every day. And the only way that this can be bad is this: “fear” is no way to live your life, nor is it the foundation of a relationship with G*d — G*d does not want a relationship based on fear: but on love.

What are some fears you can put aside today that will allow you to build and strengthen your relationship with G*d?

Pastor Dave