The Stations of the Cross originated in pilgrimages to Jerusalem. There was a desire to reproduce the “Way” of Jesus in the last week of his life, especially in and around Jerusalem. So, by the 4th century, there were attempts by certain people, like Constantine’s mother, to give people an opportunity to visit important sites from the life of Jesus – from his birth, to the crucifixion, to his resurrection.

At the monastery of Santo Stefano at Bologna a group of connected chapels was constructed as early as the 5th century, by St. Petronius, Bishop of Bologna, which was intended to represent the more important shrines of Jerusalem. As such this monastery became familiarly known as “Santa Gerusalemme”. This may be regarded as the genesis for the idea of the Stations of the Cross, at least outside of Jerusalem developed. It is certain that nothing that we have before about the 15th century can strictly be called a Way of the Cross in the modern sense. And so, we carry on this tradition of traveling the “Way of the Cross” that developed more than 500 years ago by having a service called “The Stations of the Cross.” It is a proper and fitting way to begin the services of Holy Week.

There are two ways that the stations can be conducted. One is to have “stations” along a route outside the church, or a smaller route inside the church. From the first station, people then travel to any number of stations where a lesson from the passion story is read followed by a prayer. After a brief time of silence and reflection, the group travels to the next “station”.

A second way to honor the “stations of the Cross” is to sit in the nave of the church and read the lessons and prayers and either project images or include images in a booklet. This is the way that my congregation honors the stations. What is most important about the Stations of the Cross is the opportunity we offer to people in the community to again hear and meditate upon the passion of Jesus.

Pastor Dave

“Are Christians being persecuted?”

“For too long we’ve read scripture with 19th century eyes and 16th century questions. It’s time we get back to reading with 1st century eyes and 21st- century questions.” N. T. Wright

“…he spat on the ground and made mud with the saliva and spread the mud on the man’s eyes, saying to him, “Go, wash in the pool of Siloam” (which means Sent). Then he went and washed and came back able to see. The neighbors and those who had seen him before as a beggar began to ask, “Is this not the man who used to sit and beg?” Some were saying, “It is he.” Others were saying, “No, but it is someone like him.” He kept saying, “I am the man.” But they kept asking him, “Then how were your eyes opened?” He answered, “The man called Jesus made mud, spread it on my eyes, and said to me, ‘Go to Siloam and wash.’ Then I went and washed and received my sight.” They said to him, “Where is he?” He said, “I do not know.” They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the mud and opened his eyes. Then the Pharisees also began to ask him how he had received his sight. He said to them, “He put mud on my eyes. Then I washed, and now I see.” Some of the Pharisees said, “This man is not from God, for he does not observe the Sabbath.” But others said, “How can a man who is a sinner perform such signs?” And they were divided. So they said again to the blind man, “What do you say about him? It was your eyes he opened.” He said, “He is a prophet.”        John 9:6-17

Questions. Do you ask enough questions about the bible, about your faith understanding, and about your church’s denominational teachings? A few days ago I wrote a devotion about the silence of Christians – and how, as people of faith, we cannot remain silent in the face of injustice, and in the face of persecution. You may ask, “Are Christians being persecuted?” I believe we are. Every chance the media and other icons in popular culture get to make fun of people who believe in G-d, they take that opportunity, especially poking fun at Christians who believe in a virgin birth, or that Jesus died on a cross and rose again in the resurrection. And, of course, with the controversies that the Christian church has had to endure, like Priests and accusations of child abuse, and televangelists who bilk senior citizens out of millions of dollars each year, it is no wonder people of faith are targets for criticism and persecution.

Still, we cannot be silent. We need to be able to defend our faith – which is why we need to ask questions – many, many questions. We need to seek opportunities for bible study – we need to understand what it means to call ourselves Lutherans, or Presbyterians, or Methodists. And finally, we need to understand that the Bible is the Living, Active, Holy Spirit Breathing Word of G-d that remains the formative source for worship and service. Then, when others persecute us for our beliefs, we have the Word to refute their jabs and defend our faith.

Pastor Dave