April 13   — suggested reading:  John  13:1 – 30

“After he had washed their feet, had put on his robe, and had returned to the table, he said to them, “Do you know what I have done to you? 13 You call me Teacher and Lord—and you are right, for that is what I am. 14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have set you an example, that you also should do as I have done to you. 16 Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. 17 I am not speaking of all of you; I know whom I have chosen. But it is to fulfill the scripture, ‘The one who ate my bread has lifted his heel against me.’ 20 Very truly, I tell you, whoever receives one whom I send receives me; and whoever receives me receives him who sent me.” John 13:12-17, 20

Jesus said, “For I have set you an example, that you also should do as I have done to you.”  Jesus said this to his disciples after he had washed their feet.  What Jesus has done is to assume the role of both a host (one role of foot washing was an act of hospitality by the host) and as a servant (the foot washing was generally done by the guest or by a servant of the host).   The implication for us is clear.  As a church, and as people of the cross, we are to be hosts to all who come into our midst, and we are to be in service to all.  Too many people in this world think that others exist for them, and think that the church exists only for them.  This is not the example that Jesus has set before us in this text. Jesus will teach that if we want to be great, than we must be a servant of all. And if we want to be first, than we should find a seat at the end of the table.  It is a difficult model for many in our churches today, but then the calling of Christ is not always easy.

Pastor Dave

April 12  — suggested reading:   John  12:36b – 50

“After Jesus had said this, he departed and hid from them. 37 Although he had performed so many signs in their presence, they did not believe in him. 38 This was to fulfill the word spoken by the prophet Isaiah:

“Lord, who has believed our message, and to whom has the arm of the Lord been revealed?” 39 And so they could not believe, because Isaiah also said, 40 “He has blinded their eyes and hardened their heart, so that they might not look with their eyes, and understand with their heart and turn—and I would heal them.” 41 Isaiah said this because he saw his glory and spoke about him. 42 Nevertheless many, even of the authorities, believed in him. But because of the Pharisees they did not confess it, for fear that they would be put out of the synagogue; 43 for they loved human glory more than the glory that comes from God. 44 Then Jesus cried aloud: “Whoever believes in me believes not in me but in him who sent me. 45 And whoever sees me sees him who sent me. 46 I have come as light into the world, so that everyone who believes in me should not remain in the darkness. 47 I do not judge anyone who hears my words and does not keep them, for I came not to judge the world, but to save the world. 48 The one who rejects me and does not receive my word has a judge; on the last day the word that I have spoken will serve as judge, 49 for I have not spoken on my own, but the Father who sent me has himself given me a commandment about what to say and what to speak. 50 And I know that his commandment is eternal life. What I speak, therefore, I speak just as the Father has told me.” John 12:36-50

I think one of the human conditions that frustrates me is reflected in this passage from John. Verses 42 – 43 read as follows, “Nevertheless many, even of the authorities, believed in him. But because of the Pharisees they did not confess it, for fear that they would be put out of the synagogue; for they loved human glory more than the glory that comes from God.”  Does that not speak to the human condition regarding Christianity – that people are embarrassed to profess their faith or do not seek to tell others because they are afraid of what others might think or say – or for fear that others will treat them differently – in essence casting them out of their social circles – considering them to be “Jesus Freaks”? 

Attending church on Sunday is what most people did three generations ago. Now, there are too many soccer, football, and baseball games, including wrestling tournaments and street fares to attend.  If the church is going to reclaim some space in weekend schedules again, then the church must continue to find ways to make G-d relevant again – and also find ways to defeat the other gods of our society: the gods of stress, social status, and unattainable dreams.  G-d is not dead – G-d has just been replaced by other gods.  

Pastor Dave