“Earth wobbles and lurches; huge mountains shake like leaves,
Quake like aspen leaves because of his rage.
His nostrils flare, bellowing smoke; his mouth spits fire.
Tongues of fire dart in and out; he lowers the sky.
He steps down; under his feet an abyss opens up.
He’s riding a winged creature, swift on wind-wings.
Now he’s wrapped himself in a trench coat of black-cloud darkness.
But his cloud-brightness bursts through, spraying hailstones and fireballs.
Then God thundered out of heaven; the High God gave a great shout,
spraying hailstones and fireballs. God shoots his arrows—pandemonium!
He hurls his lightening—a rout! The secret sources of ocean are exposed,
the hidden depths of earth lie uncovered. The moment you roar in protest,
let loose your hurricane anger.” (Psalm 18:7-15, The Message)

“That sounds pretty much like a hurricane to me. (Psalm 18) And perhaps something more. Whatever else the ancient Israelites believed about their God, he was not a tame God. He was not the cool, detached God of ancient Epicureanism or modern Deism. But nor was he simply the personification of those forces of nature. He uses them, riding on the wind. At other times he tells the winds to be quiet. He remains sovereign over the elements. He is, after all, their creator. The first century Jews told stories not only about their national history, but about their God. They celebrated his power, singing psalms like the one quoted. Jerusalem, as ever, stood at the point where the tectonic plates of the world crashed together.” (“The Hurricane”, Simply Jesus,  N. T. Wright, p. 40)

I have lived through several hurricanes. I have never survived a true, clashing of tectonic plates we call an earthquake. We get small, seemingly benign earthquakes in this part of Pennsylvania – nothing like they experience in Japan, in California, or even in Mexico. Hurricanes and earthquakes both have power. One uses the wind and water to cause destruction. The other moves the whole earth, the actual crust of the earth moves, lifting and shaking the ground under our feet. Both have power – both can change our perspective on the world.

Looking at many of the images that have come to us from places that have been devastated by hurricanes or earthquakes, the devastation can be total and complete. Nothing, not levies, not boundary islands, not even seismic detectors can predict, prevent, nor prevail over such disasters. But Jesus could, or so the bible tells us so. He could calm the storms on the sea – he could walk on water – he could raise the dead. His power over death, disease, and destruction was overwhelming. And his power, like that of hurricanes and earthquakes, should change our perspective on faith, and life, and the world. As we hear Jesus say in Matthew 17: “…you’re not yet taking God seriously,” said Jesus. “The simple truth is that if you had a mere kernel of faith, a poppy seed, say, you would tell this mountain, ‘Move!’ and it would move. There is nothing you wouldn’t be able to tackle.”

My friends, every day we need to rejoice in the Power of the Holy Spirit.

Pastor Dave

“At exactly the time when Jesus was growing up, there was a movement—call it a political movement, a religious movement, or (as Josephus calls it) a “philosophy”—that said that it was time for God alone to be King. The people were waiting for the cyclone. They were praying for it. Did they know what it would mean? They knew what it wouldn’t mean. They were fed up with their own ‘kings”—the Hasmonean dynasty of the last hundred years, such as it was, and then Herod and his second-rate sons.” (“Who Should Be King?”, Simply Jesus,  N. T. Wright, p. 41)

There are dictators – there are presidents – there are Prime Ministers – there are Kings and Premiers. We have all kinds of “names”, “positions” for those who rule the countries and nations across the world — and they have differing amounts of power. Where they differ greatly comes in their attributes – some are kind, others corrupt; some are greedy, others compassionate; some are full of hope, while others are full of themselves. For thousands and thousands of years there have been “human” rulers who run the gamut between greed and charity – ability and inability – and people have been either prospering or suffering under their rule.

Islam, Christianity, and Judaism all believe in the coming of the One whom they all call the Messiah. We Christians call Christ the Messiah. The concept of the Messiah in Christianity originated from the Messiah in Judaism. However, unlike the concept of the Messiah in Judaism and Islam, the Messiah in Christianity, Jesus Christ, is the Son of G-d. Jesus of Nazareth became the accepted Christian designation of Messiah because Christians believe the messianic prophesies in the Old Testament – and they were fulfilled in his mission, death and resurrection. As such, we believe that Christ will fulfill the rest of the messianic prophecies, specifically the prophecy of a future king who would come from the Davidic line and usher in a Messianic Age – that G-d’s kingdom, and G-d’s will come to earth, as it is in heaven.

What is common among us all is this – we all anticipate a Messiah – who will make things right, again.

Pastor Dave