⁶”I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. ⁷Now they know that everything you have given me is from you; ⁸for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. ⁹I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. ¹⁰All mine are yours, and yours are mine; and I have been glorified in them. ¹¹And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. ¹²While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled. ¹³But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves. ¹⁴I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world. ¹⁵I am not asking you to take them out of the world, but I ask you to protect them from the evil one. ¹⁶They do not belong to the world, just as I do not belong to the world. ¹⁷Sanctify them in the truth; your word is truth. ¹⁸As you have sent me into the world, so I have sent them into the world. ¹⁹And for their sakes I sanctify myself, so that they also may be sanctified in truth.” John 17:6-19

“It’s Thursday night in this part of John’s account, the evening before Jesus’ crucifixion. He knows he will soon be leaving his disciples to fulfill his mission and wants them to be prepared. And so Jesus has been teaching his disciples across chapters 14-16 about his nature, mission, destiny, and about their role and future in all of this. Now, in chapter 17, he prays for them. And what does he pray for? Not that it will be easy. He knows it won’t. This world is captive to a spirit alien to God’s spirit. It is animated by a sense of scarcity instead of abundance, fear instead of courage, and selfishness instead of sacrificial love. Jesus — the one who came to bring abundant life, does not run away in the face of danger, and lays down his life for the sheep — offers an alternative spirit and reality. This is the reason the world (kosmos — John’s word of choice for the spirit and power that is hostile to God’s good intention to love and redeem all) hates Jesus and will hate those who follow him. So Jesus doesn’t pray that it will be easy, but rather that God will support the disciples amid their challenges and that they will be one in fellowship with each other and with Jesus and the Father through the Spirit. But Jesus doesn’t only pray for his disciples back then. And this is the second move it’s important to make and what requires that we read just a little further: “I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one” (John 17:20-21a). Who are “all those who believe in me through their (the disciples’) word”? Yeah, we are. That’s right, Jesus, on the night before his death, prays for us.” (David Lose, The Other Lord’s Prayer, workingpreacher.org, May 13, 2012)

The best way to find the guidance of the Father, Son and Holy Spirit is to pray, pray, pray.  So, How are we to pray?  Take a lesson from Jesus today and pray, and don’t worry whether it is right or wrong – just pray.  While we wait for Christ to come again, we need to let the Spirit move us in prayer.  And pray in the manner you find most meaningful, or most comfortable.  Pray in thanksgiving for new life found in Jesus Christ.   Meditate and pray the Jesus Prayer as you remember that we are all sinners, but through the lens of the cross, Christ sees us as righteous and loved people.  Pray spontaneously when grief suddenly strikes, or joy overwhelms, or fear freezes you in a moment – let the words stumble and mumble from your lips, praying in confidence that the One who came to bring repentance and forgiveness doesn’t care whether we are eloquent in our words, but simply seeks a relationship with us that begins with humble words, a  want and need to be in conversation, and a heart that understands that we are in need of a oneness that only the Father Son and Holy Spirit can give……thanks be to God. 

Pastor Dave

The Lost Scriptures.

The Gospel of Nicodemus

1 For the chief priests and scribes assembled in council, even Annas and Caiaphas and Somne (Senes) and Dothaim (Dothael, Dathaes, Datam) and Gamaliel, Judas, Levi and Nepthalim, Alexander and Jairus and the rest of the Jews, and came unto Pilate accusing Jesus for many deeds, saying: We know this man, that he is the son of Joseph the carpenter, begotten of Mary, and he saith that he is the Son of God and a king; more-over he doth pollute the sabbaths and he would destroy the law of our fathers. Pilate saith: And what things are they that he doeth, and would destroy the law?

The Jews say: We have a law that we should not heal any man on the sabbath: but this man of his evil deeds hath healed the lame and the bent, the withered and the blind and the paralytic, the dumb and them that were possessed, on the sabbath day! Pilate saith unto them: By what evil deeds? They say unto him: He is a sorcerer, and by Beelzebub the prince of the devils he casteth out devils, and they are all subject unto him. Pilate saith unto them: This is not to cast out devils by an unclean spirit, but by the god Asclepius.

2 The Jews say unto Pilate: We beseech thy majesty that he appear before thy judgement-seat and be heard. And Pilate called them unto him and said: Tell me, how can I that am a governor examine a king? They say unto him: We say not that he is a king, but he saith it of himself. And Pilate called the messenger (cursor) and said unto him: Let Jesus be brought hither, but with gentleness. And the messenger went forth, and when he perceived Jesus he worshipped him and took the kerchief that was on his hand and spread it upon the earth and saith unto him: Lord, walk hereon and enter in, for the governor calleth thee. And when the Jews saw what the messenger had done, they cried out against Pilate saying: Wherefore didst thou not summon him by an herald to enter in, but by a messenger? for the messenger when he saw him worshipped him and spread out his kerchief upon the ground and hath made him walk upon it like a king!

3 Then Pilate called for the messenger and said unto him: Wherefore hast thou done this, and hast spread thy kerchief upon the ground and made Jesus to walk upon it? The messenger saith unto him: Lord governor, when thou sentest me to Jerusalem unto Alexander, I saw Jesus sitting upon an ass, and the children of the Hebrews held branches in their hands and cried out, and others spread their garments beneath him, saying: Save now, thou that art in the highest: blessed is he that cometh in the name of the Lord.

4 The Jews cried out and said unto the messenger: The children of the Hebrews cried out in Hebrew: how then hast thou it in the Greek? The messenger saith to them: I did ask one of the Jews and said: What is it that they cry out in Hebrew? and he interpreted it unto me.

Pilate saith unto them: And how cried they in Hebrew? The Jews say unto him: Hosanna membrome barouchamma adonai. Pilate saith unto them: And the Hosanna and the rest, how is it interpreted? The Jews say unto him: Save now, thou that art in the highest: blessed is he that cometh in the name of the Lord. Pilate saith unto them: If you yourselves bear witness of the words which were said of the children, wherein hath the messenger sinned? and they held their peace.

The governor saith unto the messenger: Go forth and bring him in after what manner thou wilt. And the messenger went forth and did after the former manner and said unto Jesus: Lord, enter in: the governor calleth thee. 5 Now when Jesus entered in, and the ensigns were holding the standards, the images (busts) of the standards bowed and did reverence to Jesus. And when the Jews saw the carriage of the standards, how they bowed themselves and did reverence unto Jesus, they cried out above measure against the ensigns. But Pilate said unto the Jews: Marvel ye not that the images bowed themselves and did reverence unto Jesus. The Jews say unto Pilate: We saw how the ensigns made them to bow and did reverence to him. And the governor called for the ensigns and saith unto them: Wherefore did ye so? They say unto Pilate: We are Greeks and servers of temples, and how could we do him reverence? for indeed, whilst we held the images they bowed of themselves and did reverence unto him.”

As you might guess, the Gospel of Nicodemus is a passion gospel, purporting to be an official report of the trial, crucifixion, and resurrection of Jesus. This Gospel is also called The Acts of Pilate. The second part of this text is called Christ’s Descent Into Hell, in which Joseph of Arimathaea describes Christ’s formidable entry into Hades, the freeing of the dead, and the arrest of Satan. This document is one of the most dramatic and moving documents of early Christianity. It reads like an exciting eyewitness report of murder, miracle and resurrection.

The Gospel of Nicodemus was written too late in history to have been written by the Jewish man Nicodemus, who visited Jesus, and like other non-canonical texts, this document was rejected by the early Church. In spite of this, The Gospel of Nicodemus still references accurate details related to Jesus.  Although it is a legendary fabrication written by an author who altered the story of Jesus to suit the purposes of his religious community, we can still learn a lot about the historic Jesus from this late text.

Pastor Dave