If I Could Ask One Question of the man beaten half to death, I would ask “What Did You Say When You Realized Your Benefactor Was a  Samaritan?”

 “Just then a lawyer stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?” He said to him, “What is written in the law? What do you read there?”  He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” And he said to him, “You have given the right answer; do this, and you will live.” But wanting to justify himself, he asked Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him; and when I come back, I will repay you whatever more you spend.’ Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?” He said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.” Luke 10:25-37

Jews and Samaritans were not the best of friends. In fact the hatred between Jews and Samaritans was long standing. You could say that it dated back to the time of Jacob and his son Joseph. Jacob loved his son Joseph the most. Before his death, Jacob gave Joseph a blessing in which he called him a “fruitful bough by a well”. The blessing was fulfilled, as the territory allotted to the tribes of Joseph’s two sons, Ephraim and Manasseh, was the territory that eventually became Samaria.Later, Israel divided into two kingdoms, and they eventually established their capital at the hilltop city of Samaria.

In 722 B.C. Assyria conquered Israel and took most of its people into captivity. The Assyrians brought in Gentile colonists from Babylon to resettle the land. The foreigners brought with them their pagan idols, which the remaining Jews began to worship alongside the God of Israel. The remaining Jews also intermarried with the gentiles. Meanwhile, the southern kingdom of Judah fell to Babylon in 600 B.C. Its people, too, were carried off into captivity. But 70 years later, a remnant of 43,000 was permitted to return and rebuild Jerusalem. The people who now inhabited the former northern kingdom—the Samaritans—vigorously opposed the repatriation and tried to undermine the attempt to reestablish the nation. For their part, the full-blooded, monotheistic Jews detested the mixed marriages and their worship of “other gods”. So walls of bitterness were established and lasted through the centuries. As such, the Jews had no dealings with the Samaritans.

This reality is what makes the story of the Good Samaritan so powerful – and so difficult for the lawyer. When the man beaten half-to-death wakes up and realizes what has happened, he will soon enough be confronted with the news that his benefactor is a Samaritan. My question for the man beaten half-to-death is “What did you say when you realized your benefactor was a Samaritan?” What is the one question you would ask him?

Pastor Dave

“The spirit of the Lord God is upon me, because the Lord has anointed me; he has sent me to bring good news to the oppressed, to bind up the brokenhearted, to proclaim liberty to the captives, and release to the prisoners; to proclaim the year of the Lord’s favor, and the day of vengeance of our God; to comfort all who mourn; to provide for those who mourn in Zion— to give them a garland instead of ashes, the oil of gladness instead of mourning, the mantle of praise instead of a faint spirit. They will be called oaks of righteousness, the planting of the Lord, to display his glory. They shall build up the ancient ruins, they shall raise up the former devastations; they shall repair the ruined cities, the devastations of many generations. Strangers shall stand and feed your flocks, foreigners shall till your land and dress your vines; but you shall be called priests of the Lord, you shall be named ministers of our God; you shall enjoy the wealth of the nations, and in their riches you shall glory. Because their shame was double, and dishonor was proclaimed as their lot, therefore they shall possess a double portion; everlasting joy shall be theirs. For I the Lord love justice, I hate robbery and wrongdoing; I will faithfully give them their recompense, and I will make an everlasting covenant with them. Their descendants shall be known among the nations, and their offspring among the peoples; all who see them shall acknowledge that they are a people whom the Lord has blessed. I will greatly rejoice in the Lord, my whole being shall exult in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels. For as the earth brings forth its shoots, and as a garden causes what is sown in it to spring up, so the Lord God will cause righteousness and praise to spring up before all the nations.” Isaiah 61:1-11

“The commission to “proclaim liberty” is language from the instructions for observing the Jubilee Year. During the Jubilee property and people held as payment for debt were returned to the families to which they originally belonged (Leviticus 25:10). The use of the Leviticus language in Isaiah 61 is a clear indication that the liberty proclaimed is intended to be made permanent in new social and economic relationships within the community. Though the Jubilee was a rare event — to be observed every fiftieth year — God’s anointed is sent to announce that liberation now. God’s anointed is also “to proclaim the year of the LORD’s favor, and the day of vengeance of our God.” This is assurance that God has chosen to act with abundant “favor” and mercy towards Israel and to judge and defeat those who would harm her (cf. Isaiah 49:8).

God instructs the anointed to pay particular attention to “those who mourn in Zion.” Isaiah 56-66 is considered to be from the post-exilic period of Israel‘s history. The Persian king Cyrus had defeated the Babylonians and decreed after 539 BCE that the exiles should return to their homeland and rebuild their city and their temple. The mourning in Zion (i.e., Jerusalem) in Isaiah 61:3 is not the shock and horror of 587 BCE when Jerusalem and the temple were destroyed by the Babylonian army and the royal family, religious leaders and elite of the city were marched off to an uncertain future in Babylon. The mourning in Isaiah 61 rises out of frustration and humiliation over the failure to rebuild the city and the temple to match its former glory and the failure to reconcile the economic disparities and the religious and political factions within the city. The reality of life in Jerusalem was nothing like the expectations for a restored Jerusalem and a righteous community as proclaimed by the prophets and as envisioned by the returnees (e.g., Isaiah 60). The comfort God’s anointed is instructed to provide to the despairing in Jerusalem will, however, change the way the people see themselves, the way they are regarded by others and the ways they act. Instead of the ashes on their heads — a sign of humiliation and grief, they are given a festive headdress (NRSV “garland;” also in 61:10).They are…anointed with “the oil of gladness”. To replace their dull spirits they are given mantles of praise. They are to be treated as and they are to become other than the humiliated, fragmented, dispirited and exploitative people that they currently are. Then they will accomplish what is needed and what has been too difficult: rebuilding Jerusalem as a city where righteousness and justice flourish.” (Hope Sprouts From the Ruins, Elna K. Solvang, December 11, 2011, workingpreacher.org)

Ultimately, we are to bear a message of joy – the good news of the Gospel – this is what Jesus was all about. After his time of testing in the desert, which paralleled Israel’s exile, Jesus is worshipping in the synagogue in Nazareth, and he is reading the scripture for the people, and he opens the Book of Isaiah to this very passage:

The spirit of the Lord is upon me, Because he has anointed me to bring good news to the poor, He has sent me to proclaim release to the captives, And recovery of sight to the blind, To set at liberty those who are oppressed, To proclaim the year of the Lord’s favor.

Then Jesus closes the book and sits down. And everyone is looking at him. And then he says to them, “Today this scripture is fulfilled in your hearing.”  The people from his hometown do not get it – but in that moment, we get it. It’s like the ending to a wonderful story and we get it; we sense that “this is where it was leading to all along.” We rejoice, we laugh, even in the midst of pain and loss and devastation, because in Jesus the terrible is made bearable – and the painful allows the love and Grace of Jesus to “Reign Full”.

So, people of God: be joyful! Discover some occasion for laughter this season of Advent. Do not allow the pressures and the business of this season quench the spirit. Let the waters flow in the desert. Let the weeping turn to laughter. Let the desert become a garden. Rejoice! You are not alone.

Pastor Dave