March 26, 2016

Easter Saturday and the service that is offered on this day is one of the best services of the entire year, and yet so few people attend an Easter Saturday or Easter Vigil (as it is known) Service.

I have included a description of the Vigil and the meaning of each part of the service for your edification.

“The Easter Vigil begins with darkness. The darkness itself is the first movement of the liturgy, so we begin our preparations with that darkness. It represents all darkness, and all the meanings of darkness – devoid of light; evil thoughts, motivations, deeds; all that is hidden and secret, deceitful and dishonest, divisive and abusive, immoral and sinful. It’s the darkness of our world, and the darkness in my heart. If I come to the vigil and restlessly and impatiently fidget in the dark “until something happens,” I miss the power of what is about to happen. So, we prepare by readying ourselves to experience the darkness. It is distasteful and reprehensible, embarrassing and humbling, fearful and despairing.
Then a light is struck. It breaks into the darkness.

The Light of Christ.
The candle lit from the new fire is then processed into the community, and we receive its light and experience the power of that light as it grows. When the candle is brought front and center, we celebrate the Easter Proclamation. This prayer sounds like a Eucharistic Prayer. We give thanks and praise over this symbol of the Light of Christ in our midst and “consecrate” it as Christ’s presence among us. Reading this proclamation carefully and letting its joyful song into our hearts is a wonderful way to prepare to feel its exultant praise at the Vigil.

The Word of Our Salvation History.
There are nine readings and eight psalms or songs that have been prepared to help us with our night’s vigil. Each reading is followed by an invitation to pray in silence, which is followed by a special prayer designed for that reading. (The help that comes with the liturgy says this: “The number of readings from the Old Testament may be reduced for pastoral reasons, but it must always be borne in mind that the reading of the word of God is the fundamental element of the Easter Vigil.”) If we have time on Saturday, a wonderful way to prepare for the Vigil would be to read the readings and psalms and then articulate prayer to the Lord, expressing gratitude to God for an extraordinary story of fidelity and love for us.

After the last reading from the Old Testament, the candles are lit and the bells ring as we sing our Glory to God. Now we are ready to hear the New Testament word in the light of Christ, and the good news, “He has been raised! ……the joy at the resurrection of Jesus – the victory of our God over sin and death – for us.

The Liturgy of Baptism.
Those who are to be baptized are called forward, along with their sponsors. In our excitement for them, we realize that this is very much about the renewal of our whole community. Initiation and revitalization become one this night.

The Profession of Faith and Renunciation of Evil
We have renewed our baptismal promises many times. We can prepare to make the Easter Vigil a powerful experience of grace if we make each of the renunciations and professions with a meaning that is personal to us.

The candidates are baptized. Even if our church isn’t able to immerse the baptized into the water, the ritual of pouring water over their heads is meant to be a sign of their entry into the waters of baptism. We should feel the power of this moment and open our hearts to its joy, for them and for ourselves. The newly baptized are anointed, with the same oil used to anoint priests.

The Eucharist.
All our preparations, all the power of this night’s rituals and sacraments, lead us to celebrate the Eucharist, to “give God thanks and praise.” As the newly confirmed receive the final Sacrament of Initiation, the Body and Blood of Jesus, we are ready to celebrate Easter.

The tomb is empty. There is Light in the midst of our darkness. We’ve been fed by the Word and given new life in the waters of baptism. Now we eat his Body and drink his Blood and receive the life in him that he promises.
Alleluia, Alleluia!

Pastor Dave

March 25, 2016

“Now when it was noon, darkness came over the whole land until three in the afternoon. Around three oʼclock Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” When some of the bystanders heard it they said, “Listen, he is calling for Elijah!” Then someone ran, filled a sponge with sour wine, put it on a stick, and gave it to him to drink, saying, “Leave him alone! Letʼs see if Elijah will come to take him down!” But Jesus cried out with a loud voice and breathed his last. And the temple curtain was torn in two, from top to bottom. Now when the centurion, who stood in front of him, saw how he died, he said, “Truly this man was Godʼs Son!” Mark 15:33-39

On this day in my congregation we will participate in a Tenebrae Service – or traditionally know as a service of light. Tenebrae is Latin for “shadows” or “darkness”. It is used to recreate the emotions of the events of Good Friday. Any opportunity we have to take a full day and remember the Cross of Jesus Christ and the centrality the cross is to have in our lives is a good day – something good to do on Good Friday.

Another tradition we have is the procession of the cross through Lemoyne and to stop at different stations in the community to offer prayer. We stop at each church, and then also stop at the fire station, the borough building, and several community ministries.

These are some of the things we do on Good Friday. Why is it called Good Friday? There is no clear answer of the origin of “Good” Friday. Some say it comes from the phrase “G*d’s Friday”. That seems reasonable. But others point to the fact that what Christ did for all of humanity was so “Good”, that even though it involves his death on a cross, it is Good for all people. There are many ways to honor the day of Good Friday. Some congregations hold a service from 12:00 noon to 3:00 pm – the traditional hours that Christ hung on the cross. During those three hours, sermons are delivered on the seven last words of Christ. Those seven last words from the Gospels include:

“Father Forgive, for they do not know what they are doing.”
“Today you will be with me in Paradise”
“Woman here is your son; son here is your Mother”
“My G*d, My G*d, why have you forsaken Me”
“I am thirsty”
“It is Finished”
“Father, Into Your hands I commend my Spirit”

So, with so many options, do something good, and attend a Good Friday service today. After all, G-d is Good all of the time.

Pastor Dave