Knowledge is a Dangerous Thing – Rev. David J. Schreffler

May 18, 2015 – “W” is for Wartburg

On May 4, 1521 Elector Friedrich the Wise allowed Luther to be brought to the Wartburg near Eisenach. The powerful Elector hoped that taking Luther out of the limelight would weaken the constant attacks against the Reformation. Luther lived incognito at the Wartburg; he called himself Junker Jörg (Knight George) and “grew his hair and a beard.” Luther suffered from the exile “in the empire of outlaws” and complained of various physical ailments. In addition the many fights with Satan, recounted both by himself and friends, like the proverbial Throwing of the Inkwell must have been difficult times for him to work through…

Luther devoted himself to a new task. He translated the New Testament from its original Greek into German within eleven weeks; the work was later edited by Melanchthon and other specialists and printed in 1522. This so-called “September Testament” was tremendously popular in Protestant areas and as a result made a large contribution to the development of a standardized written German-language.  Later, parts of the Old Testament were also translated. In 1534, a complete German language Bible was printed and also had a large circulation.” (Taken from the website “luther.de”)

Luther was requested to present himself at the Diet of Worms in 1521. The Diet of Worms was an imperial diet of the Holy Roman Empire held in Worms, Germany. A diet was a formal assembly of the “Imperial Estates of the Holy Roman Empire”. This particular diet was conducted from January 28 to May 25 1521. Emperor Charles V was presiding. The need for the diet stemmed from a Papal bull issued by Pope Leo X in 1520 that outlined forty-one (41) “errors” found in Luther’s ninety-five (95) Theses (and other writings of Luther). So, Luther was summoned by the emperor to appear.

Prince Frederick III arranged for safe travel for Luther if he agreed to appear at the diet. Luther arrived on April 16 and was told to appear at the diet the following day, whereupon he was asked to recant his works. He asked for a day to think about the request. On April 18 he appeared in front of the Diet and refused, vehemently. Upon refusing to recant at the Diet at Worms he was invited to stay at the castle at Wartburg. He used this time wisely – translating scripture from the Greek language to German. This task alone would be a monumental moment for the masses. Through this effort, the Holy Scriptures would be opened to so many people, who for the first time could read scripture in their own language. They say that knowledge is a dangerous thing – and for the people of 16th century Germany, having the scriptures in their own language would help to enlighten the masses as the Protestant Reformation was happening around them.

Pastor Dave

The High Priestly Prayer – Rev. David J. Schreffler

May 17, 2015
Sunday

“I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world. I am not asking you to take them out of the world, but I ask you to protect them from the evil one.” John 17:14 – 15

And what does he pray for? Not that it will be easy. He knows it won’t. This world is captive to a spirit alien to God’s spirit. It is animated by a sense of scarcity instead of abundance, fear instead of courage, and selfishness instead of sacrificial love. Jesus — the one who came to bring abundant life, does not run away in the face of danger, and lays down his life for the sheep — offers an alternative spirit and reality. This is the reason the world (kosmos — John’s word of choice for the spirit and power that is hostile to God’s good intention to love and redeem all) hates Jesus and will hate those who follow him. So Jesus doesn’t pray that it will be easy, but rather that God will support the disciples amid their challenges and that they will be one in fellowship with each other and with Jesus and the Father through the Spirit.” David Lose, “Dear Working Preacher”, Commentary “The Other Lord’s Prayer”

This devotion is really a continuation of the devotion from May 15 – where I spoke about unity. the text is from a part of the prayer Jesus prayed for his disciples of all time and space. He not only prayed for their unity, but he prayed that they remain in the work of the church, even though it was going to be very difficult, but with the help from the Father through the Holy Spirit while they remain in the world. We all know an experience where we found ourselves in a difficult place, and wished we might be able to be lifted out of the experience because it was very uncomfortable. But if we found ourselves in the experience, and getting through the experience, we may have found that we were stronger for persevering through to the end. Jesus agreed that the experience would be strengthening, but he also prayed that the Father not forget us while we are going through the difficult time.

Just this past week my wife and I found ourselves in such an experience. We were called to Maine because my wife’s father had experienced a medical emergency. We travelled to Maine knowing that our presence was required, but also knowing that there were many difficult family dynamics present – and some of them very, very difficult. We managed to be present for her father and to help with some decisions regarding his health and care, but there were family members who presented a real challenge. And even though we experienced some difficult family dynamics, we also felt a true protection from our heavenly Father, sustained by the Holy Spirit. We were able to stand firm and offer the presence he needed.

Jesus prayed for you and me, that the Father would protect us from the evil one. With this knowledge, let us go forth each day knowing that through the Holy Spirit, we should always remain mindful of the Father’s protection.

Pastor Dave